Anna Madrigal (a girl and a man)
My first trip to San Francisco was in 1979 with a friend named Phil. I met Phil I recall through the Gay Community Center on Lafayette Street a few years earlier. His story of coming to the Center was one of the classic coming out stories I remember from those years. He had recently been discharged from the Navy and had wound up in Denver. His home was rural Ohio and his Catholic family very conservative and probably not fond of queers but totally unaware that there own son was one of those people.
Phil related to me some years later that he had first actually seen me at a party and thought I was the butchest thing he had ever seen when I walked in wearing my winter leather jacket – that was, he said empathically, until I opened my mouth and the whole masculine illusion evaporated in a Nellie mist. I loved him despite of this tacky and very snarky story.
Phil had apparently walked around the block at the Center many times before getting up the nerve to come in. There he met several others and quickly became a fast friend and member of our budding community. We remained close until his death in August of 1994 from AIDS. He died at home in the arms of his true love. I had been summoned to get there quickly but walked in just minutes after Phil took his leave.
Our trip to San Francisco was magical in that I totally fell for that City and all its magic. Phil had been there before while in the Navy. I believe several times - Fleet Week perhaps - though that I don’t know that for sure. He showed me all the sights and sounds and we sampled many different tastes.
Marin Headlands (Titled "Oz") 2012 |
The novel’s stories and many adventures often revolved around a straight female character named Mary Ann Singleton. She, soon on arrival in San Francisco, was living at 28 Barbary Lane in a large multi-story dwelling on Russian Hill managed by one Anna Madrigal. My initial visit to the City and my budding connection with a few Radical Fairies from the Bay area provided a modicum of familiarity with the characters, adventures and environs described in Tales of the City.
I was certainly very familiar with and predisposed to like her character from the first book on but this was cemented when the first three books of the series were immortalized in a PBS (originating in the U.K.) and Showtime miniseries in which Anna was played by the flawlessly cast Olympia Dukakis. These are available on DVD and highly recommended if you haven’t seen them, but do read the books first.
I think it is safe to say that LGBT literature and literature in general is bereft of positive, powerful and dynamic Transsexual characters. Though I suppose one could argue that Maupin’s books don’t fall into the category of great literature, whatever the fuck that is, they are much loved, iconic tomes in the pantheon of queer literature documenting our generation. I certainly enjoyed reading them and this was magnified and has been enhanced with my growing knowledge over the decades of the City of San Francisco starting back in 1979 thanks to my friend Phil.
What I would have not given to have my shit together enough to have moved to San Francisco in the late seventies and to then have fallen under the spell of a powerful female mentor like Anna Madrigal. I downloaded the last in the series –The Days of Anna Madrigal – to my Kindle this week and ripped through it in a couple days. Lots of loose ends about Anna get tied up and the ending is really wonderful and plays out in the only place it could really, at Burning Man in the Nevada desert.
I think Phil liked and read Maupin’s books and I am sad that he can’t be around to read the final book in the series. Who knows it might have provided the impetus for a group of us to get our act together and attend Burning Man. We would fit right in and I am quite sure that the entire festival owes a significant debt of gratitude to the Radical Fairies whose influence seems stamped all over the event particularly as it is described in vivid detail by Maupin in his latest work.
Let me close by saying that I think the only real radical juice left in the LGBTQI movement is coming from the T’s. The word radical, as Harry Hay pointed out to me about 10,000 times, means, “to the root.” If the “gay agenda” ever had a truly revolutionary component to it, it was our willingness to turn gender on its head and shake it all up real good and see what would come out on top so to speak. These days many of us G’s, L’s and B’s seem quite caught up in imitating the dominant hetero-defined roles of male and female. Perhaps more Anna Madrigals will come along to finally lead us out of the hetero-dominated wilderness and our true agenda will come to pass.
March, 2014
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