Tuesday, January 5, 2016

Mom and Her Mom and I, by Phillip Hoyle


Just what are we to think about boys who seem as much girl as boy? I once heard a psychiatrist analyze how Freud’s laying the blame on the parents for the inability of some males to resolve the Oedipus-related developmental challenge in early childhood moved responsibility away from the homosexual child. Freud’s analysis thus called for improvements in therapy for homosexual men. That sounded nice, but then the psychiatrist I was listening to laid more blame upon the doting mother and less on the emotionally absent father. Moms! Poor moms!

I tend not to be Freudian or neo-Freudian, but I am always interested in how domestic upbringing influences any child and particularly with regard to his or her sexual needs and attitudes. So I am curious about how my parents coped with and responded to challenges of rearing me, a skinny boy whose interest in girl things was rather plain to see, whose penchant for the artistic persistent, and whose lack of physical coordination or upper body strength kept him out of sports. So I want to tell three short stories that somewhat address the theme of “Mom” but also keep me wondering.

I

One Christmas my mom’s mom gave me a baby doll as a gift. I named him Andy probably following the lead from the only boy doll I had ever hear of, Raggedy Andy brother, I assumed, of Raggedy Ann. My boy baby doll came with clothing my grandmother had made. I recall a plaid shirt and denim-like slacks. He was one of those babies made of rubber and if you worked hard enough you could pull off its arms and legs and even its head. Then if you worked even harder, you could reassemble the little thing. It was approximately nine inches tall.

Andy looked just like my sisters’ baby dolls except that he had brown skin and black hair whereas theirs had pinkish skin and blond or light brown hair—not wigs, simply hair stamped into the rubber and lightly painted. I don’t recall if the eyes were inserted or painted (probably the latter since I remember them as being black) but I do recall they didn’t open and close like my sisters’ fancier Terri and Terri Lee dolls.

I sometimes wonder what Grandma and Mom were thinking. I never thought to ask either of them. They were very bright women, both educators. Surely they had talked about the present before it showed up under the Christmas tree. I’m sure they had noticed I played with my sisters’ dolls. Perhaps they thought I ought to have a boy doll so I would somehow know I was a boy? I’m sure there was some application of logic in their decision to give me that boy doll years before Barbie and Ken appeared under anyone’s Christmas tree.

I played with Andy but have no recollection when I got him, how long I had him, or when I left off playing with him. I don’t know whatever happened to the doll. Perhaps he was adopted by a nice Black family. I don’t even know if Andy was actually a boy doll or if he was simply dressed as one. I was intrigued that Grandma had made his clothes designing, cutting, and sewing them herself just like she did for my older sisters’ dolls. I don’t know if Andy’s shirt buttoned on the girl side or the boy side, but I am pretty sure there were no boy baby doll clothes to purchase from any store in our town.

II

When Mom was a child, she was taught to sew by her mom. I loved to see mom at work using her portable Singer sewing machine at the kitchen table. I loved even more Grandma’s Singer in its oak console, iron frame, and a treadle that we kids sometimes got to pump. When I was fifteen and we moved into a larger house, Mom got her own Singer in a console that sat in the utility room. It was powered by electricity with a foot control that reminded me of a small automobile accelerator. Grandma came to see us, and I asked her to help me make leggings for one of my Indian outfits. She did it and in the process taught me to cut, sew, hem, and more. I liked sewing and bought cloth and a pattern for a war shirt and a vest. Later I sewed a Cheyenne style dress for my next younger sister and decorated it with imitation elk teeth. When I had questions about sewing, I asked Mom to help me. Somehow playing Indian allowed me to do even more girl things. I never once heard a word of disparagement or caution from my mom or my grandma. I’m pretty sure I didn’t talk at school about sewing!

III

When I was an adult, Grandma told me a story about my childhood. She had been worried about me growing up around all those sisters, but she said she quit worrying one day while she was taking care of us. I had come into the kitchen where she was working. She claimed that by the time I had walked through the house I had all four of my sisters crying. I am not sure I like the story’s idea of what makes for a real man, but it does indicate that in her eyes I had enough ego strength or whatever was necessary to carry on with my life—queer or otherwise. She quit worrying.

I’m happy for her, pleased with my own life, happy I know how to sew; but still I wonder.

Denver, 2013



About the Author


Phillip Hoyle lives in Denver and spends his time writing, painting, and socializing. In general he keeps busy with groups of writers and artists. Following thirty-two years in church work and fifteen in a therapeutic massage practice, he now focuses on creating beauty. He volunteers at The Center leading the SAGE program “Telling Your Story.”

He also blogs at artandmorebyphilhoyle.blogspot


No comments:

Post a Comment