Preparation for Grief, by Phillip Hoyle

There is no prep work for grief. Still we can discover resources to assist us in adapting to and recovering from grief. For instance, ritual, conceptual, and relational props of congregational life surrounded me as I grew up. Of course, my perception of them changed greatly over the years of my life. I knew something about death due to losing pets and finding dead animals. These we buried beneath the forsythia bush in the backyard. I don’t remember ceremonies, but we kids may have said something. Because my dad was a church organist I grew up hearing of many funeral services and had attended those of my grandfathers and a grandmother. Emotionally our family was not very demonstrative, so scenes from movies in which people let loose to sob and scream, seemed terribly over-played and somehow inappropriate. I didn’t understand it but did accept that some people made a show of their emotions. Then, in what seemed like a few short years, (I was twenty) I was leading those services but with little personal perception of grief’s dimensions.

Being aware of the dynamics of dying, of doctrines that may comfort, of meanings attached to rites and rituals prepared this minister for dealing with a parishioner’s death, but that preparation did not serve so well when I myself faced grief. Around age fifty I really came to know the feelings that accompany deep loss. In short order I lost a long-time friend to HIV; then I lost my father to an automobile accident that also left my mother bedfast. I realized I was going to leave my marriage to a fine woman and leave my ministry in a fine church. My mother died. My father-in-law died. I did separate from my wife and then left my career. I was learning about the personal dimensions of grief quickly, too quickly.

In Denver I learned even more when I gave massages at a free AIDS clinic. There I learned a new grief related to when a client no longer showed up for appointments, a grief of uncertainty. Had the client moved away or died from the disease or found another, better therapist? I tried to find out information but the protocols of the organization did not allow the release of such facts to volunteers in the program. I also realized that the organization didn’t always know as much as I did. In churches, by comparison, there was always a supporting community, always access, always information in the organization even if its responses were sometimes inept. I had to imagine my way into experiencing grief without ceremony or formal community.

With clients in the clinic I was only an occasional touch point in what was still widely perceived as a death sentence. The realization that these persons were sometimes alone grew as I heard too often that I was the only person who touched them. I did my work but knew the important touch of massage couldn’t relieve their fears of dying or do much or even anything at the end. I wasn’t there to touch and love and reassure. I was neither called nor available. Such is life, but I had to learn to deal with my grief in new ways.

Grief changed again with my lover Michael. At least I had the dying person with me and got to trace his whole dying process, right to his last breaths. Then too soon it happened again. Within two and a half years I had lost two partners, two men I tended to as their bodies betrayed them. I touched, caressed, cleaned up after, talked, kissed, and otherwise loved them throughout their final months. Then I wept, wrote, and weathered my own losses.

In the process I saw the truth of so much that Kuebler-Ross analyzed in her clinical theory of dying and grief. I already knew so much theory but got even more insight thorough my direct experiences. The doing was most helpful for me, serving my lovers in myriad ways. But still there was the being over, being alone, just being itself, being myself.

Live. I heard the word, its challenge, and believed its possibility.

Yes. I am alive. Now I must forgive myself for not always understanding. I must continue on: laughing at death’s often ugly face, laughing into life, getting back into life’s dance. But getting back into the light fantastic is never easy, not even for one like me who is sometimes perceived as somewhat light in the loafers. I know I will again and again face grief, yes unprepared and often unanticipated. But life and the music go on whether one feels prepared or not!

Denver © 17 August 2015

About the Author

Phillip Hoyle lives in Denver and spends his time writing, painting, and socializing. In general he keeps busy with groups of writers and artists. Following thirty-two years in church work and fifteen in a therapeutic massage practice, he now focuses on creating beauty. He volunteers at The Center leading the SAGE program “Telling Your Story.”

He also blogs at artandmorebyphilhoyle.blogspot.com