Thursday, August 10, 2017

Self-Acceptance, by Phillip Hoyle

I believe that my self-perception of being religiously more liberal in a conservative environment, an assumption I learned at home as early as my junior high years, trained me to be self-accepting. In that theological context which was salvationistic and somewhat Calvinistic, I knew the ultimate goal of religion was to love God and neighbor. The moral/ethical code was flexible. I knew I was different but didn’t worry over it. I accepted my differences as not being eternally fatal. I didn’t worry over fitting into something I could not do. I believed I had a place in the larger picture of things. I worked from an introvert space although I knew how to participate in extrovert activities and with extraordinarily extrovert personalities.

I was responsible; adults liked that in me. I laughed easily; kids liked that in me. I liked life. I liked myself. I liked others. I was able to fit in easily enough. I did good class work, was polite, enjoyed choir, went to Boy Scouts, worked at the store, and saved money to go to college. Furthermore, no one around me ranted about sin.

What happened in my early teen developmental phase was quite positive and in most ways reflected the norms of developmental theory. I liked myself with my many projects. I was singing in two choirs, taught myself how to lead music (meaning, gestures for choirs and congregations), and practiced them in front of the mirror where sometimes I fantasized being an orchestral conductor. I worked on merit badges, I read books endlessly, and I learned steps for pop and rock and Native American dancing. I made Indian costumes. I collected Native American art prints. I carried out groceries. I made friends.

In the next few years I watched carefully as life changed for me. I realized the sex play with my friends, the boys among them, still attracted me after the others lost interest. I didn’t turn down opportunities for similar liaisons with newcomers, but I didn’t find many. (Actually, I found only one, and too soon his family moved away.) Still I developed friendships with girls and with straight guys. I was busy. Still am. I liked my life. I was entrusted with leadership, even leadership I didn’t especially want. Still am.

Lucky me—I didn’t get kidded much, was rarely taunted, and never beat up. Because I was used to being different, when I did encounter the occasional put down, I didn’t believe it and even might interpret it as a kind of intimacy. I liked myself and knew other people liked me too. Besides, I was too busy to worry over it.

In high school years I undertook interior decoration as a supplement to my Indian fascination, took an interest in fine art and frames, and engaged in more visual artwork. I continued taking music lessons and played piano and sang. I listened to all kinds of music and sang at church, school, and civic functions.

All my adult life I have kept busy, busy, busy! When I worked I did several jobs and in some ways contributed a lot more work than any church paid me for. I composed and arranged music for my choirs. I taught training workshops, led discussion groups, and taught core curricula in bible and theology. I taught a class in congregational education organization for the Missouri School of Religion. And I attended endless meetings, worked on boards and committees in churches, among clergy, within the denomination, in interdenominational settings, and the larger community. I led a denomination-wide professional organization, planned camps, coordinated conferences, on and on. Eventually I wrote religious education resources for a publishing company. I deeply enjoyed my family, deeply loved my wife, and deeply loved a few men.

My eldest sister said it most clearly, “At home we learned that the big sin was to be bored.” I guess I was an over achiever. Still am. Still accept and love myself. Still write and read and entertain. Still do many social things with my diverse pool of friends.

My urologist saw something in me besides my much enlarged prostate gland. He said I was lucky. I attributed it all to my genetic inheritance. He thought it was something else. He and I finally agreed my luck was due to both nature and nurture. Besides my genetically inherited Pollyanna tendencies, there were the open attitude of my family, attendance in integrated schools, and working in a grocery store from age thirteen. Even the church I grew up in and worked in was not sectarian and pursued an ecumenical vision. I am its child and I like life. I like and accept myself with all my differences. And especially, I like my differences.

© 12 Dec 2016 

About the Author 

 Phillip Hoyle lives in Denver and spends his time writing, painting, and socializing. In general he keeps busy with groups of writers and artists. Following thirty-two years in church work and fifteen in a therapeutic massage practice, he now focuses on creating beauty. He volunteers at The Center leading the SAGE program “Telling Your Story.”

He also blogs at artandmorebyphilhoyle.blogspot.com

No comments:

Post a Comment