Thursday, March 29, 2018

Utopia, by Phillip Hoyle

I find strange that crossword puzzles, including the New York Times, use Paradise as a clue for Eden. I hate to argue with cultural assumptions widely held, even if they come from a great poet like John Milton. But Paradise connects with a mythological afterlife in Christian terms, Eden uses a mythological origins story from the Hebrew tradition. To call Eden Paradise seems way too simple. The old garden was no utopia. The story makes that clear. Besides it’s an origin story for agriculture. The first humans tended the garden.
     The view of Paradise is a poet’s elaboration on a myth of afterlife. Utopia seems another matter altogether. A dreamer’s world of relationship. But both Eden and Paradise caution such perfectionist dreamers that problems will always be present. The need for change continues whatever the vision. 
     The main thing I like in utopian fantasies is the assumption that things in the world could be better. Well, you see, I’m schooled in the liberal tradition of democracies and the like. Yet I have a practical bent (Kansan perhaps) that cautions utopians not to suppose their ability to dream accomplishes what they are dreaming of.
     So this utopian-considering middle aged man left the trials and tribulations of straight life to live in gay life. He did not believe in salvation by gaydom, and it was a good thing he didn’t. He moved into the gayest part of the city, and started living in this new way in a gay environment only to discover gay was no less complicated than being straight. Oh, he and his ex-wife did agree living single was easier than being paired, but finding a perfect companion didn’t occur. There were none in this imagined utopia. And besides, gay men were people with traditions, inequities, and thousands of dreams—many unfounded—of what the gay utopia should be. Living there was as difficult as a career in marriage and church work. The only utopia he found was to get a job, continue to make friends, help neighbors, and laugh a lot. He’d already been doing that.
     Now this is not an essay to down anyone or any community. It is just about the non-existence of utopia except as a literary device of social critique, the theme of which is “things are going to get better” or let’s hope so anyway. 

© 4 February 2108


About the Author


Phillip Hoyle lives in Denver and spends his time writing, painting, and socializing. In general he keeps busy with groups of writers and artists. Following thirty-two years in church work and fifteen in a therapeutic massage practice, he now focuses on creating beauty. He volunteers at The Center leading the SAGE program “Telling Your Story.”

He also blogs at artandmorebyphilhoyle.blogspot.com


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