Tuesday, June 7, 2016

Meaningful Vacation -- Massachusetts, by Louis


I cannot remember the lady’s first name, although her last name must have been Inman, but, sometime in the 1970’s, she invited me to stay a week in Bridgewater and North Chathamsport, Massachusetts. Her house was in Bridgewater and her summer house was in North Chathamsport. I remember it was early October because we went swimming in Massachusetts Bay, and the water was still warm. After the swim I would return to her summer cottage and take an outdoor shower to wash off the saltwater. The main event of the vacation was the Inman family reunion, which was very well attended. Whoever these people were, they were my distant cousins.

We then visited several 17th Century graveyards and found Inman’s, Aldrich, Jenks and Winthrop gravestones. As time went by, I used to think about the original pilgrims -- what was in their minds? What made them tick? There is the version of their first arrival in 1620 that we all heard in school, which was presented as a patriotic story.

Much has been written about the pilgrims, but the two books that I think best describe what the original pilgrims believed in are Pilgrim’s Progress by John Bunyan and The Protestant Ethic by Max Weber, sociologist.

17th Century Puritan society of the Massachusetts Bay Colony had its drawbacks. Gay people were unmentionable. Most Jews and Quakers went to live in Providence, Rhode Island where tolerance for different people was the order of the day. The strength of the Puritan society depended largely on killing the native American population. Religious non-conformity and political dissent were not tolerated. And then the Salem witch trials came along in 1690. The Puritan neighbors were constantly going to court and suing each other over small and large plots of land, and water rights. The plentiful court records indicate why we have such good genealogical records for that period.

It is true that the modern version of Puritan society is a world-wide empire called the United States of America, but does this world-wide empire live up to the standards of the original Pilgrims? Do its moral drawbacks outweigh its so-called moral superiority?

Bernie Sanders claims the U. S. government has been corrupted by Wall Street. I would say that this is one example of immorality that modern-day Puritans should disapprove of. The U. S. empire tends to bully third world countries and has not solved the problem of white people in the U. S. bullying black people and rich people bullying poor people. Our foreign policy seems much too bellicose. Our whole capitalist system seems to be based on greed rather than on sincere Judeo-Christian moral precepts.

Protestant Work Ethic
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Cover of the original German edition of The Protestant Ethic and the Spirit of Capitalism.

The Protestant work ethic (or the Puritan work ethic) is a concept in theology, sociology, economics and history which emphasizes that hard work, discipline and frugality[1] are a result of a person's salvation in the Protestant faith, particularly in Calvinism, in contrast to the focus upon religious attendance, confession, and ceremonial sacrament in the Catholic tradition.

The Protestant work ethic is often credited with helping to define the societies of Northern Europe, such as in Britain, Scandinavia, Latvia, Estonia, the Netherlands, Germany and Switzerland. British colonists and later Germanic immigrants brought their work ethic to British North America and later the United States of America. As such a person does not need to be religious in order to follow the Protestant work ethic, as it is a part of certain cultures.

The phrase was initially coined in 1904–05 by Max Weber in his book The Protestant Ethic and the Spirit of Capitalism.[2]
The Pilgrim's Progress from This World to That Which Is to Come; Delivered under the Similitude of a Dream is a 1678 Christian allegory written by John Bunyan. It is regarded as one of the most significant works of religious English literature,[1][2][3][4] has been translated into more than 200 languages, and has never been out of print.[5][6]
When I read The Pilgrim’s Progress, I found it extremely entertaining; the bad aspect of the book was its apparent emphasis on being narrow-minded and humility meaning self-deprecation. It trivialized many aspects of Christianity such as the sacraments. But it did explain how 17th century Puritans thought.

© 21 Apr 2016 

About the Author 


I was born in 1944, I lived most of my life in New York City, Queens County. I still commute there. I worked for many years as a Caseworker for New York City Human Resources Administration, dealing with mentally impaired clients, then as a social work Supervisor dealing with homeless PWA's. I have an apartment in Wheat Ridge, CO. I retired in 2002. I have a few interesting stories to tell. My boyfriend Kevin lives in New York City. I graduated Queens College, CUNY, in 1967.

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