Monday, April 13, 2015

Forbidden Fruit by Will Stanton


To view human beings as largely well informed and rational is sadly misleading.  Ignorance and emotion seem to have a far greater influence on people's thinking and beliefs.  We find evidence of this in all walks of life, politics, science, social issues, cultural.  This is especially true with especially sensitive or controversial topics.  People too often are even afraid to discuss some issues.  For today's topic, I decided to accept the challenge.  I have tried to be as precise, thoughtful,  and factual as possible.  Please bare with me, for this subject can not be considered in just one, glib paragraph.

When considering the topic of “Forbidden Fruit,” I imagine that we can use this  topic simply as a point of departure for ideas that can go off in many different directions.  All kinds of desires and cravings can be considered to be “forbidden fruit” depending upon what we are taught growing up.  We are profoundly affected by what we learn from parents, religion, social mores, laws of the land, and what we continually hear on sensationalized TV news.

Yet, I suppose that the one concept of “forbidden fruit” that immediately comes to mind for most people is sexual.  This is not surprising, considering that Puritan roots and Christian-Judeo perspective continue to have such a profound effect upon our nation.  Hypocritically, at the same time that many people express moral outrage at some sexual behaviors, they may actually enjoy being titillated by anything sexual, rather like naïve adolescents as opposed to thoughtful adults.  Then there is the not-surprising scientific research substantiating the fact that many bloviating homophobes actually fear their own latent homosexuality.  Ignorance, fear, loathing, and hypocrisy do not permit an insightful, constructive discourse.

When I pondered which “forbidden fruit” our current society considers to be the “most  forbidden,” I suppose that the answer must be pedophilia, the love or attraction to young people.  The term derives from the Greek philos, meaning “beloved, dear, loving,” although the suffix “philia” now has a negative connotation.  This subject has become so sensitive that most people either avoid discussing the topic entirely or they repeat the emotionally charged condemnation that they have learned without exploring the nature of, or contributing factors to, pedophilia.  In this presentation, I to try to look logically at the phenomenon.  

Both in my professional career working with people's heads, along with chance encounters over the years, I have met any number of people who have trusted me with the revelation that they feel such attraction.  Apparently, it's not uncommon, perhaps as many as several million people in the U.S. alone.  It is very important to recognize that not all pedophiles are alike.  Some are older adults, whereas others already recognize harboring such attraction upon the onset of puberty or even earlier.  Many are male; some are female.  The objects of their attraction may be boys and/or girls, who may be teens or even very young children.  Some people struggle with suppressing acting upon such attraction.  Some people sublimate their thoughts into acceptable activities.  Most therapists have little or no understanding or training in this field, and little professional assistance has been made for non-offenders.  In our society, however, any overt expression of such desire can have draconian social and legal consequences.  In my profession, I never was in the position of having to address such an attraction, nor did I consider myself thoroughly prepared to do so. That was not my field.

When acquaintances have made such revelations to me, I tried to be as reasonable and constructive in my responses as I can.  When the objects of attraction are teenagers, I do not spout the usual sound-bites of obligatory morale outrage, which would be counterproductive as well as irrational.  I try to use some sound critical thinking skills in exploring this sensitive topic, but I certainly do not have all the answers.  There is no such thing as simple answers to anything; every true answer is multifactorial.  I am, however, dismayed by the idea of abusing very young children and of pornography sites that specialize in such behavior.  That behavior is so foreign to my way of thinking that I am unable to address it other than to regard it as pathological.

Another behavior that all persons should condemn in any sexual encounter is coercion, force, or violence in any form.  The young, and especially the very young, are more vulnerable; therefore, force or violence against any young person is especially egregious, although adults are not immune to violence either.  Far too often in our society, people are the victims of rape and battery.  And, violence in many non-sexual forms continues to plague our society.  When it comes to sexual or physical attraction to teens or young adults, if someone claims to truly care about somebody or actually love that person, logically there is absolutely no place for coercion, force, or violence.

I am aware of a very disturbing fact: too often violence accompanies sexual acts, whether the partner is a woman, young man, or child.  Some percentage of those repugnant attacks well may be from undiagnosed sociopaths, but there is yet another factor that raises a very disturbing question.  I know of some cases where men were so concerned for their macho image and disturbed by their own sexual predilections that, upon completing the sexual act upon a teen or young adult, they have beaten up the weaker partner, supposedly just to prove to themselves that the attacker is no less of a man.  If one stops to ponder this fact, the question is raised: is the answer simply that the attacker just lacks the ability to feel empathy for other human beings, or has society instilled in him so much fear and loathing for his desires that he resorts to violence to expunge any feelings of guilt and shame?  To my knowledge, no research has been done in this specific area.    

What factors, therefore, can be considered in attempting to understand such attraction?  Frankly, one would be hard-pressed to find anyone in the field who might be able to provide a fairly full answer.

Understanding attraction to teens and young adults might be easier to understand.  Youth usually is equated with good health, something all people desire.  As we age, we increasingly become vulnerable to disease, injury, physical deterioration, loss of virility and athleticism, and loss of aesthetic appeal.  The often futile desire to appear young has resulted in the creation of  weight-loss clinics and gyms, skin-creams, lipstick and rouge for women, and wigs for bald men.  The hackneyed joke about middle-aged men is that they may feel compelled to buy impractical sports cars in an attempt to feel young again.

Aesthetic appeal also is a major consideration.  Studies show that people innately are attracted to fine facial features, smooth skin, full heads of hair, clear eyes, good teeth, and lean bodies.  It did not take modern psychological research to come to that conclusion.  All one needs to do is look at the statues carved by Greek, Roman, and neo-Classical sculptors, along with the paintings from the Baroque and neo-Classical periods.  The young nude obviously was admired in those times.  Our own society often avoids such fine arts, considering that so many people find such things offensive if not down-right frightening.

More than one person has raised the question about the peculiar clothing style for young males that has persisted for so long in America and even is infecting styles over-seas.  Whereas young woman often wear clothes and bathing suits that leave nothing to the imagination, with bare buttocks and mostly exposed breasts, young males have been given for many years now very baggy clothes, long gym shorts, and even baggy pants to swim in.  A swim coach recently remarked to me that trying to swim in those baggy suits is like trying to drive a car with the hand-brake on.  He must send away to order comfortable swim suits.  He wondered if people of influence have decided that the male form should be covered up; otherwise, males might garner prurient attention.  Usually, styles change fairly quickly.  In the case of baggy clothes for males, however, the cover-up seems to persist.  Is it possible that America has become so paranoid about male attraction that real swim suits and better fitting pants will never be offered for sale again?  Is it too hard for adults to control their feelings and behavior to allow such clothes?  Or, have people's thinking just become skewed?

It is sensible that, in any civilized society, simple aesthetic appeal can not be a rationale for sexual contact with too young males or females.  If the desire for contact is some subliminal hope that such contact will magically make the older adult young and attractive again, such magic does not exist.  If such contact simply is for physical gratification, having sex would be just using someone, not a real expression of love.  Using someone should not be acceptable whatever the age.  After all, human beings should have a greater sense of morality and empathy than a dog humping your leg.

It is true that young people are, in fact, sexual beings.  They are not the asexual beings as purported in Victorian England.  There is plenty of research that supports that fact, and I certainly saw much evidence of that when I was a camp counselor for two summers.  I even witnessed a couple of occasions with youths propositioned counselors.  That does not mean, however, that the adult has the green light to act upon it.

Thoughts throughout history regarding sexuality are so mixed that what is taboo is not a law set in concrete.  There have been some interesting differences in what was considered taboo and what was not.  For example in the golden age of Greece, especially in Athens and Crete, and among the aristocracy, love and sex between a young man and an adolescent boy on the cusp of puberty was not only acceptable but also admired, so long as both persons acted with dignity and responsibility. 

What was considered taboo among that society was if the man was far too old or if the boy was too young.  Interestingly enough, a boy of, say, eleven or less, probably was considered too young, not because of his immature physical development, but rather, because too much attention and admiration lavished upon the youngster possibly could skew his thinking and result in an inflated perception of himself.

The older person, of course, was required to be the mentor of the younger person and to assist in his development.  If the younger person, the eromenos, misbehaved, that was a poor reflection upon the mentor, the erastēs.  Odd by our standards today, if the mentor was of admirable class and breeding and the youth found the suitor acceptable, the man was permitted to carry out a ritual abduction of the ephebe as a celebration of the union.  Some museums today contain Greek vases with sexually explicit scenes that were gifts given by the erastēs to the eromenos. The general acceptance of, using the Greek term, paideresteia, even was idealized with myths such as of Ganymede's abduction by Zeus, and Apollo's love for Hyacinthus.  Historically famous is the union of Caesar Hadrian and young Antinous.  Of course, in today's society, such relationships would not be understood, let alone tolerated.  What questions does such a dramatic contrast in societal mores raise?

During a few centuries in Europe, men held a peculiar philosophy regarding sex and relationships in general.  To varying degrees, society then was misogynistic.  For the most part, women were second-class citizens but necessary for breeding.  Masculinity was to be admired.  Considering the uniformed state of science of the time, it was believed that the preferable maleness was equated with heat, whereas the feminine was equated with cold.  Too much contact with woman, both sexually and in daily living, could diminish a man's heat.  So in addition to any aesthetic appeal of youths, a man supposedly maintained his desired heat by not having “excessive” contact with females.  An added plus, of course, was that a union with a youth would not result in unwanted pregnancy.

There certainly is a lot of hypocrisy about pedophilia even today.  For centuries, the men of Afghanistan have had a reputation for being brutally macho and for denigrating women.   Anyone suggesting to an Afghan man that he was lacking in masculinity could cost him his  life.  Yet at the same time, Afghan tribesmen, especially the most prominent Pashtunmen tribe, enjoy having adolescent boys dress up as girls, dance for them, and then have sex with them.  These men claim that they are not gay because they do not actually love the boys; they merely use them.  I noticed that, over the dozen or so years of the Afghan war, our government, Department of Defense, and major new media have avoided mentioning this continuing tradition of dancing boys (Bacha Bazi) while our troops were supposedly bringing American-style democracy and civilization to the barbarians.

Despite severe laws in our own nation, hypocrisy has rained supreme.  At one time in New York City, for example, law-makers and political power-brokers had a private club that included having sex with underage males.  I am aware of numerous examples of persons with much money and influence doing what they please, protected by their money and power, whereas the average person tends to be in much greater danger of being caught and suffering the consequences.  What does it mean about a society that professes one thing but does the opposite for some people?

Further, what may be declared legal or illegal has varied greatly from state to state and nation to nation.  What may be declared illegal at seventeen in this nation may be declared legal in Britain, legal at sixteen in several countries including France, fifteen in some countries such as Denmark, fourteen in several countries such as Austria, Germany, and Estonia, and thirteen in Spain.  The age of consent is a legal concept, not so much a standardized psychological demarcation.  People develop physically and emotionally at different rates.  Balancing law with human nature is a tricky prospect.  How much thought has been put into this question in our own country?

Perhaps the aspect of pedophilia least likely to be discussed is the frequent claim of  “irrevocable psychological harm done” and “being scarred for life.”  When it comes to near-age partners, this assertion needs to be examined dispassionately.  Certainly, there are cases where coercion, force, or violence have resulted in trauma.  The fact remains, however, that there have been, and continue to be, short-term and long-term interactions between teens and adults that are mutually desired and apparently without the younger partner feeling “abused, molested, traumatized.”  Again, no research has been conducted in this area.

I recall cases told to me by two young men where their long-term relationships were described as very loving and rewarding.  Surprisingly enough, I also have seen comments regarding the film “For a Lost Soldier,” that centers upon such a relationship, posted on YouTube stating, “I wish that had happened with me.” 

How the two cases told to me ended raises some very important, thought-provoking questions.  In each case, each person, now of adult age, sought help from licensed psychiatrists because of family difficulties.  When the psychiatrists were told of the relationships, they (along with the families) immediately expressed the currently popular outrage.  They instructed the two to think of their experiences as “disgusting, evil, and having harmed them for life.”  Only after they were told this did they begin to feel upset.  So, the logical question is, were they each, in fact, traumatized by their experiences, or were they taught that they must feel traumatized?  Would they have felt ashamed and traumatized had those experiences occurred in the Greek era?  How much responsibility does society bare for some people feeling traumatized?  These are questions that most people fear to consider.  I don't have all the answers, but at least I have rationally considered the questions.

It is true that many people's thinking regarding sex is based primarily upon religious beliefs and current societal mores. They are not open to consideration of additional information.  Yet, it is that additional information that may help to clarify society's understanding of pedophilia.  This clarification is necessary, for pedophilia is not a rare or recent phenomenon.  It has existed throughout known history.

There is the possibility that, with some pedophiles, some basic emotional need, stemming from learned childhood experiences, prompts attraction to young people.  Also, in addition to learned experiences, modern research shows that human sexuality is not binary, male or female.  Instead,  because of dozens of differences in brain and endocrine physiology, sexual identification and attraction vary greatly among people, ranging along a wide scale.  Consequently, there appears to be some innate quality among some people prompting them to have a greater than average attraction to the young physical form.  I believe that it would be beneficial to inquire as to why this is, to see it possibly as an innate predilection among some people rather than a conscious, deviant choice. 

There is so much more than can be said about this subject, but let me finish with one last thought.  Regardless of what the contributing factors of pedophilia are, anyone with such feelings is saddled with the difficult obligation to live within the current mores and laws of the society in which he resides.  And frankly when it involves very young children, everyone should be.  Theoretically, if someone is attracted to teens, one can choose to live in a different country than ours; however, that is not so easy as, for example, feeling uncomfortable with the teachings of one church and changing to a different one nearby.

Someone troubled by his inclinations may benefit from counseling.  There are some professionals who are more understanding and sympathetic than the two I referred to earlier and who possibly can assist in dealing with such feelings.  The search may not not be easy, for most therapists have little or no training in this area, especially for non-offenders.  Ironically, the number of individuals independently seeking help recently has declined because of the fear of exposure based upon so much sensationalized coverage in the media.  The few professionals who are assigned to treat pedophiles may have a skewed view of the subject from the hard description detailed in the current Diagnostic and Statistical Manuel.       

One possibly helpful source may be found by searching on-line for a well run self-help group.  For example, a group was started by a teen pedophile who spoke in an April 11, 2014, interview on “This America Life.”  That program has a link (starting at 28:17 to 55:17.) 

What I have presented here is only a small portion of information regarding this human  phenomenon of pedophilia.  For the sake of society as a whole and the people who are involved, a better understanding would be helpful, rather than responding just with knee-jerk condemnation.  Only when it is better understood can society and the concerned individuals begin to deal with it in a rational and constructive manner.

© 28 March 2014 

About the Author   

  
I have had a life-long fascination with people and their life stories.  I also realize that, although my own life has not brought me particular fame or fortune, I too have had some noteworthy experiences and, at times, unusual ones.  Since I joined this Story Time group, I have derived pleasure and satisfaction participating in the group.  I do put some thought and effort into my stories, and I hope that you find them interesting.

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